Also Known as Commentary on Isaiah 2
This is a beautiful chapter which confused me for many years. It is rather clear to me today of what Isaiah is explaining. The beginning was challenging as I did not understand the sequence of events leading to the day when Jesus Christ comes in the clouds and the Millennial days begin. It is laid out very in very plain terms here. In the middle it looks like a dual prophecy. Israel of old had many similarities to us today. Their wicked were going to be destroyed by the Assyrians. Our wicked will be destroyed because or our follies. Their destruction will be like unto the end of the earth. Our destruction will lead to removing the wicked from the earth. Both scenarios are not pleasant. Hopefully, the commentary will help you as you navigate your way through these Isaiah chapters.
Following my commentary you can view various help sources. Included is a comparison with the KJV. Included also are commentary sources, commentary from Avriham Gileadi, and commentary from George Reynolds and Janne M. Sjodahl.
When one reads the writings of Isaiah, they should stop and take a moment for prayer. Pray for the gift of prophesy. It will help you understand what is meant by his words.
Commentary
1830 Edition as Image
1830 Edition as Text with Verses
Compare 2 Nephi 12 with KJV
Isaiah Explained
George Reynolds and Janne M. Sjodahl Commentary
Commentary – 2 Nephi 12
The word that Isaiah, the son of Amoz, saw, concerning Judah and Jerusalem:
Isaiah’s father, whose name is Anglicized in the King James Version as Amoz, is not the same person as the prophet Amos, Isaiah’s contemporary. [source 5, page 165]
2 And it shall come to pass in the last days, when the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it,
3 and many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
The prophesies in these two verses are profound. One scholarly answer to the Mountain of the Lord’s house is the temple. However, is it referring to the temple – or temples? Another explanation is that the mountain of the Lord is a representation of the Kingdom of God on earth. That includes church headquarters. That includes General Conferences. It refers to the state of Utah. And in many cases, it refers to the United States – the top nation of the world which was founded under righteousness which set the stage for the restoration of the Gospel and would be used as a gathering place for many people.
The term “Top of the Mountains” has been reported in an interesting Deseret News article – https://www.deseret.com/1994/7/10/19119154/utah-the-riddle-behind-the-name where the Utah native tribe is associated with being the “people of the mountains.” Some people have been a bit aggressive in proclaiming that Ute or Utah means “Top of the Mountains”, which is a bit of a stretch.
Avriham Gileadi is who suggests that another potential meaning for the “top of the mountains” could be referring to the top nation. The United States is that top nation as it was built upon the principals of righteousness. Avriham Giliadi’s commentary is given in an audio clip provided further down in this article.
4 And he shall judge among the nations, and shall rebuke many people and they shall beat their swords into plough – shares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come ye and let us walk in the light of the Lord; yea, come, for ye have all gone astray, every one to his wicked ways.
Verse 5 applies to everyone as we are called to walk in the light of the Lord. If you want to understand this light, then just start reading the Book of Mormon daily and compare how you feel after doing so. You will know immediately the difference from not walking in the light to walking in the light.
6 Therefore, O Lord, thou hast forsaken thy people, the house of Jacob, because they be replenished from the east, and hearken unto soothsayers like the Philistines, and they please themselves in the children of strangers.
7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8 their land also is full of idols; they worship the work of their own hands, -that which their own fingers have made
9 and the mean man boweth down, and the great man humbleth himself not therefore forgive him not.
Are verses 6-9 for us today? Or is it for the Israelites during Isaiah’s day? Or is it both. I believe it is both. I shall go even one step further – It is a description of our society in the United States (the top nation) today which is how it will be prior to being compelled to be humble. Much destruction will take place. Afterwards, the church will establish Zion or the New Jerusalem in Independence Missouri.
Regarding Isaiah’s Day
In the Annotated Edition eBook, David Hocking gives these three bullet points regarding verse 6 demonstrating how it applied to the Israelites in Isaiah’s day.
• ‘they be replenished from the east’ They looked to neighboring nations to save them from their enemies (They should have been putting their trust in the LORD to win their battles.)
• ‘hearken unto soothsayers’ They had begun to listen to the astrologers of their day instead of listening to the prophets of God who had been sent to them to lead them and call them to repentance.
• ‘they please themselves in the children of strangers’ They had begun to commit adultery with the pagan nations around them. This often led to the pagan practice of idolatry.
Regarding Our Day
While the description was valid for Isaiah’s day, it also applies today. Isaiah takes a step back in his description of the Millennial day and now appears to be describing the mountain nation (The United States) prior to the days of the establishment of the New Jerusalem.
Verse 6. The Lord has forsaken his covenant people because they have forsaken him. The people of this land have set God at nought. For Verse 6, we need to pay attention to three points:
- They be replenished from the East. Could this be referring to the United States’ excessive trade in-balance with Asia?
- They hearken unto soothsayers. A soothsayer is supposed to be able to foretell the future. There are many soothsayers in society today. Many soothsay about the environment. Some soothsay about vaccines. Some soothsay about politics. Some soothsay about the economy. They are everywhere. They are prevalent in society.
- Pleasing themselves in the children of strangers is less clear. Therefore I first defer to a quote from the book Understanding Isaiah on Page 30 by Donald Parry, Jay Parry, and Tina Peterson which states as follows:
clasp hands….children of strangers. One meaning of this phrase is to make covenants in apostate temple systems with those who are not affiliates with the true Israelite temple. The Hebrew word for Strangers has reference to characters who are foreign or alien to the house of Israel. …. The phrase also refers to God’s command that Israelites not intemarry with those who do not belong to covenant Israel.”
Verse 7. This seems to be refer to Israel of old and to the “head of the nations” or the United States whose land is full of riches today. Neither is there any end to their treasures as the government is able to spend, spend, and spend. There is no cap. Congress keeps passing laws the keep increasing the spending. Verse 7 is exactly the description of the fiscal state of the United States today. The horses and chariots are what Israel had. Today we have our vehicles and trucks.
Verse 8. We worship our riches and our possessions. We take them every where we go and everything we do focuses around our possessions. Isaiah mentions “-that which their own fingers have made”. Fingers – instead of hands. Could this be a reference to texting and social media?
Verse 9. And we are no longer kind. Meanness rules the day. This verse appears to be a reference to pride. The divisiveness in politics today has become most unbearable. Neighborhoods are destroyed. Businesses burned. The Capitol is attacked. Arguments in all circles abound. Families estrange themselves over opinions. Our internet is filled with trolls. How many of us forget that we are to “love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44).
10 O ye wicked ones, enter into the rock, and hide thee in the dust, for the fear of the Lord, and the glory of his majesty shall smite thee.
11 And it shall come to pass that the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12 For the day of the Lord of hosts soon cometh upon all nations; yea, upon every one; yea, upon the proud and lofty, and upon every one which is lifted up; and he shall be brought low:
In days of old, this is fulfilled with the conquering of the Assyrians. For today, these three verses are similar to verses in the Book of Revelation 6: 15-17.
Revelation 6 : 15-17
15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
17 For the great day of his wrath is come; and who shall be able to stand?
These events are future events as of today – they are however “Sixth Seal” events as taught by John the Revelator – so they may not be far distant from today. If you are young, you will likely see the fulfillment of these prophesies. For the day shall come when Christ shall dwell in the temple of the New Jerusalem while he is in the process of cleansing the earth of wickedness. It will be a time when all the wicked, even the great ones of the earth will seek to hide themselves from the face of the Lord. And they will hide themselves in the mountains and in the rocks and anyplace they can to avoid seeing the Lord – “For the great day of his wrath is come and who shall be able to stand.”
13 yea, and the day of the Lord shall come upon all the cedars of Lebanon, for they are high and lifted up; and upon all the oaks of Bashan,
14 and upon all the high mountains, and upon all the hills, and upon all the nations which are lifted up, and upon every people,
15 and upon every high tower, and upon every fenced wall,
16 and upon all the ships of the sea, and upon all the ships of Tarshish, and upon all pleasant pictures.
17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
18 And the idols he shall utterly abolish.
19 And they shall go into the holes of the rocks, and into the caves of the earth, for the fear of the Lord shall come upon them; and the glory of his majesty shall smite them, when he ariseth to shake terribly the earth.
20 In that day a man shall cast his idols of silver, and his idols of gold, which he hath made for himself to worship, to the moles and to the bats;
21 to go into the clefts of the rocks, and into the tops of the ragged rocks, for the fear of the Lord shall come upon them, and the majesty of his glory shall smite them when he ariseth to shake terribly the earth.
Verses 13-18 represent the bringing down of all the high minded people. The Cedars of Lebanon were a show of riches during Isaiah’s day. The Cedars of Lebanon were used extensively in King David’s palace, Solomon’s Temple, and Solomon’s palace.
Oaks and Cedars represent proud people. Walls and Fences represent protective devices from enemies. (Parry, Parry, Peterson, Understanding Isaiah, page 43)
Verses 19-21 are a continuation of verses 10-12. The Lord will cleanse the earth of all wickedness when he comes to prepare the earth for Millennial reign as the wicked hide themselves from the face of the Lord as he shakes terribly the earth. There will be intense earthquakes and other natural disasters at this time. The fear of the Lord will be upon the wicked.
22. Cease ye from man, whose breath is in his nostrils for wherein is he to be accounted of?
The breath of these wicked ones shall be taken from them. They will perish.
Commentary Sources
- The website Isaiah Explained – by Avriham Gileadi.
- The book Understanding Isaiah by Donald and Jay Parry, and Tina Peterson published by Deseret Book Company, 1998.
- The book Annotated Edition – The Book of Mormon published by David R. Hocking and Rod Meldrum, 2018.
- The book The Book of Isaiah – Annotated Edition eBook published by David R. Hocking, 2020.
- Verse by Verse – The Book of Mormon by D. Kelly Ogden and Andrew C. Skinner, published by Deseret Book Company, 2011.
- Isaiah Made Easier by David J Ridges, Second Edition, published by Cedar Fort, Inc., 2009.
- Commentary of the Book of Mormon – writings from George Reynolds and Janne Sjodahl.
- My own understanding.
1830 Edition of 2 Nephi 12 as Images
1830 Edition of 2 Nephi 12 as Text with Verses Added
2 Nephi 12
The word that Isaiah, the son of Amoz, saw, concerning Judah and Jerusalem:
2 And it shall come to pass in the last days, when the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it,
3 and many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
4 And he shall judge among the nations, and shall rebuke many people and they shall beat their swords into plough – shares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come ye and let us walk in the light of the Lord; yea, come, for ye have all gone astray, every one to his wicked ways.
6 Therefore, O Lord, thou hast forsaken thy people, the house of Jacob, because they be replenished from the east, and hearken unto soothsayers like the Philistines, and they please themselves in the children of strangers.
7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8 their land also is full of idols; they worship the work of their own hands, -that which their own fingers have made
9 and the mean man boweth down, and the great man humbleth himself not therefore forgive him not.
10 O ye wicked ones, enter into the rock, and hide thee in the dust, for the fear of the Lord, and the glory of his majesty shall smite thee.
11 And it shall come to pass that the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12 For the day of the Lord of hosts soon cometh upon all nations; yea, upon every one; yea, upon the proud and lofty, and upon every one which is lifted up; and he shall be brought low:
13 yea, and the day of the Lord shall come upon all the cedars of Lebanon, for they are high and lifted up; and upon all the oaks of Bashan,
14 and upon all the high mountains, and upon all the hills, and upon all the nations which are lifted up, and upon every people,
15 and upon every high tower, and upon every fenced wall,
16 and upon all the ships of the sea, and upon all the ships of Tarshish, and upon all pleasant pictures.
17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
18 And the idols he shall utterly abolish.
19 And they shall go into the holes of the rocks, and into the caves of the earth, for the fear of the Lord shall come upon them; and the glory of his majesty shall smite them, when he ariseth to shake terribly the earth.
20 In that day a man shall cast his idols of silver, and his idols of gold, which he hath made for himself to worship, to the moles and to the bats;
21 to go into the clefts of the rocks, and into the tops of the ragged rocks, for the fear of the Lord shall come upon them, and the majesty of his glory shall smite them when he ariseth to shake terribly the earth.
22 Cease ye from man, whose breath is in his nostrils for wherein is he to be accounted of?
Differences with the King James Version of Isaiah 2
2 And it shall come to pass in the last days, when (KVJ uses “that” instead of “when”) the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it,
5 O house of Jacob, come ye and let us walk in the light of the Lord; yea, come, for ye have all gone astray, every one to his wicked ways. ( the second half of this verse beginning with “yea, come,” is not in the KJV )
6 Therefore, O Lord, (“O Lord,” is not in KJV) thou hast forsaken thy people, the house of Jacob, because they be replenished from the east, and hearken unto (KJV uses “are”, not “hearken unto”) soothsayers like the Philistines, and they please themselves in the children of strangers.
9 and the mean man boweth down, and the great man humbleth himself not (word “not” here is not in the KJV) therefore forgive him not.
10 O ye wicked ones, (“O ye wicked ones” is not in KJV) enter into the rock, and hide thee in the dust, for the fear of the Lord, and the glory of his majesty shall smite thee.
11 And it shall come to pass that (“And it shall come to pass that” is not in the KJV) the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12 For the day of the Lord of hosts soon cometh upon all nations; yea, upon every one; yea, upon the (KJV shows “shall be upon every one that is” ) proud and lofty, and upon every one which is lifted up; and he shall be brought low:
13 yea, and the day of the Lord shall come (for KJV – replace “yea, and the day of the Lord shall come” with “and”) upon all the cedars of Lebanon, for they are high and lifted up; and upon all the oaks of Bashan,
14 and upon all the high mountains, and upon all the hills, and upon all the nations which are lifted up, and upon every people, (KJV version is as follows: And upon all the high mountains, and upon all the hills that are lifted up,)
16 and upon all the ships of the sea, (“and upon all the ships of the sea,” not in KJV) and upon all the ships of Tarshish, and upon all pleasant pictures.
19 And they shall go into the holes of the rocks, and into the caves of the earth, for the fear of the Lord shall come upon them; (“shall come upon them;” not in KJV) and the glory of his majesty shall smite them (“shall smite them” not in KJV), when he ariseth to shake terribly the earth.
20 In that day a man shall cast his idols of silver, and his idols of gold, which he hath made for (“he hath made for“, KJV uses “they made each one for“)himself to worship, to the moles and to the bats;
21 to go into the clefts of the rocks, and into the tops of the ragged rocks, for the fear of the Lord shall come upon them, and the majesty of his glory shall smite them (KJV uses only “and for the glory of his majesty,”) when he ariseth to shake terribly the earth.
Opinion
Prior to my commentary on the verses in the chapter, I desire to say something about the differences between the KJV and the Book of Mormon. If you were to research the earliest writings found of Isaiah – or any old testament records found – they all come up more recent than about 300 BC. Yet the Book of Mormon teaches us that the Brass Plates were written in Egyptian (Mosiah 1:4). Nephi – 100 years after the days of Isaiah – wrote the small plates in Egyptian (1 Nephi 1:2). The Book of Mormon in its original form was written in a rough simplistic language called Reformed Egyptian (Mormon 9:32). Even Moroni himself complained about stumbling over words and struggling to express himself in this Reformed Egyptian (Ether 12: 24-25) – yet the Book of Mormon is very eloquent.
Put it together.
It makes sense that Isaiah – and all the rest of the Old Testament up to that time – was written in Egyptian. And later, after written Biblical Hebrew was standardized, a group of Hebrew scribes did the best they could to do a good translation into Hebrew. Some was lost. Does it really make sense that Moses would have written his books in Hebrew when he was a trained Egyptian Prince? at a time when Hebrew was not an advanced writing system? By using the Book of Mormon translation of the Isaiah chapters, you get more than a perfect translation. You get a translation that peers into the mind of the author and gives you the author’s original intent.
— As I said, this is opinion.
Isaiah Explained
This video file was downloaded from the website at Isaiah Explained – Avraham Gileadi. He has a very detailed commentary to this chapter.
https://www.isaiahexplained.com/chapter/2
Commentary from George Reynolds and Janne M. Sjodahl taken from Commentary on the Book of Mormon published in 1955:
VERSE 1. The Word that Isaiah, the Son of Amoz, Saw. That is all we know about the authorship of this prophetic word. It is almost identical with Micah 4: 1-3. Either of these prophets may be the author, or, they may be quoting from a common source. It is one of the sure words of prophecy, of which the Apostle Peter says: “Whereunto ye do well that ye take heed, as unto a light that shineth in a dark place.” It is a “word” of more than common importance; otherwise it would not have been incorporated in the texts of two great Old Testament Prophets, and then in the record of Nephi. Concerning Judah and Jerusalem. Judah and Jerusalem are concerned, as being the immediate objects of the prophecy, but, as the context shows, it concerns the entire world. God has so ordained it, that the blessings of light and life are to come to mankind through one chosen family, the descendants of Abraham. They are the wires by means of which the power from the central, Divine Source has been, and will continue to be, diffused to all the world. So, the Apostle Paul: “If the casting away of them” -their dispersion- “be the reconciling of the world, what shall the receiving of them” -their gathering- “be, but life from the dead?” ( Rom. 11:15 )
VERSE 2. In the Last Days. Refers clearly to the Millennium. See D. and C. 29:11, 22, 23; 43:30, 31. Mountain of the Lord’s House. The word “mountain” is used in the Scriptures in different allegorical, or figurative, meanings, besides the literal sense. Here it stands for the Church of God, which, as the fifth kingdom, is destined to grow from the size of a stone to that of a mountain and fill the world. ( Dan. 2:35, 45 ) The meaning is, therefore, that when the Church of God shall be established in the top of the mountains and be exalted above the hills, then all nations shall flow unto it.
VERSE 3. Many People. When the Church shall be thus established and exalted, then “many people” -not everybody, for even during the Millennium there will be different creeds and modes of worship ( Micah 4: 5 ) -but many people shall come and join the Church, enter the house of the Lord, to learn his will, accept his instructions and walk in his paths.
VERSE 4. Then the Earth will have Peace. The result will be as stated in this verse. National affairs will be regulated by divine law, and international differences will be adjusted by divinely inspired arbitration. Peace will reign, and temple work will go on undisturbed. “He shall judge among the Nations.” That is the explanation of the expression in the previous verse: “The word of the Lord from Jerusalem.”
VERSE 5. The Light of the Lord. The light of revelation. They had gone astray from that light.
VERSE 6. Replenished from the East. As the darkness around became more and more intense in the progress away from the light, and the minds became more and more empty as regards divine impressions, they tried to “replenish” -refill them with Oriental superstitions, “soothsaying” fortunetelling, which is the poorest possible substitute for the divine word of prophecy. One Consequence. This led to intimate association with strangers, the adoption of their social habits and forms of devotion. –
VERSE 7. Other Consequences. They accumulated enormous wealth, gold and silver. But also an enormous military organization, horses and chariots.
VERSE 8. Idolatry. Great prosperity and militarism are a combination incompatible with the worship of God. Devotion to the Maker of the heavens and the earth, revealed in the Prince of Peace, naturally makes a worshiper abhor an institution of which the archenemy of God and man is the originator and the perpetuator. Their Own Hands – Made. To worship the conceptions of one’s own mind -the creations of one’s own hands – indicates ignorance and simplicity.
VERSE 9. Forgive him not. The meaning of this verse is: Although the people are simple – minded and ignorant, yet, both the common and the outstanding individuals are too proud to be humble; therefore God cannot forgive them.
The previous section closes ( v. 9 ) with the observation that, since neither the common people nor the outstanding individuals humble themselves before the Lord, there can not be any forgiveness. In this section the consequences of pride are enumerated.
VERSE 12. The Day of the Lord of Hosts Soon Cometh. The day of the Lord, also called the day of judgment and the coming of the Lord, sometimes stands for any period of time during which nations, or countries, are visited with great calamities. ( Is. 63: 4; 2 Pet. 3:12:13; Ps. 36: 13-15 ) “Jesus has been upon the earth a great many more times than you are aware of. When Jesus makes his next appearance upon the earth, but few of this Church will be prepared to receive him and see him face to face and converse with him; but he will come to his temple. Will he remain and dwell upon the earth a thousand years, without returning? He will come here and return to his mansions where he dwells with his Father, and come again to the earth, and again return to his Father, according to my understanding. Then angels will come and begin to resurrect the dead, and the Savior will also raise the dead, and they will receive the keys of the resurrection, and will begin to assist in that work. Will the wicked know of it? They will know just as much about that as they now know about Mormonism and no more.” ( Brigham Young, Discourses, Selected and Arranged by Dr. John A. Widtsoe, p. 176. )
VERSE 16. Upon All Pleasant Pictures. “Pleasant Pictures” refers to the standards or figure heads of the ships. The prophet has, in the previous verses of this section, emphasized the fact that humiliation would be the consequence of pride. All that was high and exalted in its own estimation would be debased and humiliated. ( vv. 12. Comp. v. 17. ) He enumerates: The cedars of Lebanon, the oaks of Bashan, the mountains and hills, the nations and people, the towers and walls and, finally, the ships of the sea, even the largest, the Tarshish ships, with their proud standards or figure heads. All shall be made low, and the Lord alone shall be exalted. ( v. 17 )
VERSES 18-20. Idols. In verse 18 the prophet notes that the land is full of idols. Here he predicts the destruction of all images that are being worshiped, be they ever so costly. Idols of gold and silver shall be thrown into the dark and dusty corners infested by “moles and bats.”
VERSE 22. Cease Ye from Man. The meaning seems to be: Do not rely on man whose mortal existence is but as a breath of air. Rely on God.
GENERAL NOTES In Acts 28:11 the student will find an illustration of the meaning of the expression, “pleasant pictures.” There we are informed that the ship in which Paul traveled from Malta to Rome had Castor and Pollux for a “sign.” Those mythical twin sons of Zeus were the supposed protectors of the ship, and their images were painted, or sculptured in a prominent place on the ship. Others had different protectors and therefore different images and standards. But idols, whether on land or sea will be utterly destroyed in the wrath of the day of the Lord.